23rd Sunday in Ordinary Time
Gospel of St. Mark 7: 31-37
As some of you may have already heard me say, almost every Sunday since the beginning of this liturgical year, the Gospel of St. Mark is my favorite Gospel. St. Mark’s use of direct language, the attention given to minute detail, and the intentional and deliberate revelation of Jesus as the Son of God resonate and connect with me in a unique and personal way. Today’s Gospel is the perfect example of these three characteristics, and once again, you, my brothers and sisters, get to listen to me blather on about my affection for this particular Gospel.
We heard in today’s Gospel the clear and concise description of Jesus’ journey from one location to another. We also learn that Jesus’ fame precedes him from region to region as he is immediately greeted by people who bringing him a deaf man to be healed. Mark describes the method by which Jesus healed the afflicted man and then Jesus cautioned those who witnessed this healing to share with no one what they have observed. All of this could be used as a summary and example of the writing style and intent and purpose of St. Mark’s Gospel.
However, as much as I do enjoy a good literary analysis of the Gospel, it does me little good if I ignore the truth, and the relevance, and the message. It is easy for me, and even perhaps all of you, my fellow pilgrims on this journey of salvation, to consume ourselves with the process only to lose ourselves by forgetting the purpose. The Gospel message for us today is exactly that reminder; we, as the Mystical Body of Christ, must never get so caught up in the methods of our faith and forget the purpose and reason for our faith.
Today’s Gospel of Mark describes what happens as soon as Jesus enters a new place, “And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.” I draw your attention to the fact that Mark describes them as “people” and not followers of Jesus. Those who brought the deaf man, a man with need, were not part of the inner circle. Throughout the Gospel, Mark is deliberate in identifying the “followers of Jesus”, meaning those who traveled with him, and those who were not part of the inner circle.
When Jesus entered the district of Decapolis his name and his reputation were already known. The people had heard of Jesus but had not yet seen Jesus. They possessed a hope. A hope that came from hearing, a hope that came through the witness and testimony of others, a hope that was the result of someone telling them about Jesus.
At risk of offending, I dare say that we, modern-day followers of Jesus, have, at times, been at best lackadaisical and at worst derelict, in our responsibility of telling others about the Jesus. It is not uncommon to hear, when gathered together in and amongst our circles of influence, such things as, “If only the priest would go visit so and so”, or “If Deacon would just stop by”, or “If only the church offered this program or that event then they would come to know Jesus.”
If we, as the Mystical Body of Christ, have learned nothing but one thing from the revelations of abuse and the subsequent cover-ups, let it be this; we can no longer afford to vacate, ignore, or diminish our responsibility to be holy men and women of God who proclaim by our words and our deeds that Jesus Christ is the cure to a hurting, lost, and needy world. May we no longer find excuse or reason to abandon our calling to bring others to Jesus. From the onset the mission of the Church is to be a witness to the life, death, and resurrection of Jesus Christ, Savior of Humankind. That mission has not been revoked nor has it been removed.
The final point today is found in Jesus himself. Notice that Mark is very specific and very deliberate in his description of the healing Jesus performed on the deaf man. Jesus first brought the man apart from the crowd. He then placed his fingers in his ears, spit, and touched the deaf man’s tongue. His groan was audible, and he spoke words of healing. I ask you, did Jesus perform these actions because they were necessary for him to heal? No. Jesus performed these actions because it was what was necessary for the man to believe.
Let us never forget that Jesus Christ wants to have a real and tangible relationship with each and every one of us. He wants us to know him personally, vividly, and intimately. Our faith is not a faith rooted in ritual, rite, or recitation. It is a faith rooted in the very person of Jesus Christ. Jesus knows us intimately and he desires us to know him intimately.
As we come before this altar today, I ask you to examine yourself in the light of today’s Gospel and recall the faces and the names of the individuals who the Holy Spirit has brought to your attention. Individuals who need you to be a witness of the healing power of Jesus. Individuals who need you, not priests, deacons, nor programs, but need you to show them Jesus.
In addition, I ask you to examine your own relationship with Jesus. Is he as real and as tangible as he was when you first met him? Or, has time, pressure, discouragement, and sin caused you to confuse him with your own expectations and conditions.
Finally, my brothers and sisters in Christ, I say this to you as a fellow pilgrim needing your encouragement as desperately as I desire to encourage you. We shall, together, one with another, reach the prize which awaits us all as we endeavor to be live out our mission and our calling.
2 thoughts on “We can no longer afford to vacate, ignore, or diminish our responsibility to be holy men and women of God”
Once again Bernadette and I were very inspired by this week’s homily, your writings are a big part of our spiritual journey. Thank you.
thank you…and know that we miss you two.