Bring glad tidings to the poor

Gospel of Luke 1:1-4; 14-21

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.- Lk 4:18-19

Those who would say that the Jesus Christ was not primarily concerned with the poor, the captive, the down-trodden, the marginalized, and the oppressed are ignorant to his very words. In today’s Gospel the ministry of Jesus begins with a proclamation of purpose. A proclamation that Jesus came for the salvation of humankind, all of humankind, and most especially for those who exist in desperate need.

In our modern-day 1st world culture we have allowed ourselves to become insulated from the desperation of the human condition. The images of human suffering filtered through the lens of political opinion and compartmentalized by the refined delicacies of wealth have given permission to the treatment of the human-being as a commodity. A commodity to be exploited for personal and corporate wealth, or power, or pleasure.

The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. The belief that every person is precious, that people are more important than things, and that the measure of every institution is whether it threatens or enhances the life and dignity of the human person is essential to our faith and to our salvation. To diminish, and in some cases even, remove the significance, value, and beauty of the human being is a reprehensible sin against God.

Yet, we do.

In our society abortion, euthanasia, and contraception have pressured us to deny the intrinsic God ordained dignity of life. In response to these evils we often (and rightly so) gather together to protest, to pray, and to stand in line to cast our ballot against these atrocities. However, as we gather in protest or in prayer, or as we make our way to the ballot box, we must not ignore the needs present in our very church, neighborhoods, places of work, or in our communities. The poor, the captive, the down-trodden, the marginalized, and the oppressed surround us and are even present here among us. We, in our imitation of Christ, should never ignore the priority of those for whom he came. In our fervor for a movement, we must not lose our compassion for the individual.

We should never cease in our efforts to move our governmental and social institutions in alignment towards God’s universal call of justice and peace. And, we must not pass over those for whom Jesus Christ came to set free, to give sight, and to release from burden. Those who lie in the shadowy gutters of poverty, captivity, isolation, desperation, and loneliness are our preference. They are our first priority.

Those who by circumstance or consequence lack the ability to change their environment or their station are for us the very ones to whom our first efforts should be given. Those who desperately need the hands of Jesus to lift them from their deprivation should find our hands outstretched in compassion and care. St Vincent de Paul states, “It is not enough to give bread and soup. This the rich can do. You are the servant of the poor… They are your masters.”

The poor are still among us and not just those who lack material and physical need. There are those among us whose poverty is a poverty of friendship. A poverty of legitimate and meaningful relationships. They exist in our world. We pass by them every day. On our travels to and from home, at our places of work, and in our shops, markets, and most definitely, in our Church.

Have we forgotten the very words of Christ? Have we forgotten his call to pick up our cross and follow him? Have we dismissed his mission? His mission to bring glad tidings to the poor!

My brothers and sisters today’s Gospel is a call to action. A reminder that our Savior, our Lord, came to this earth not that we may be men and women of comfort. Not that we should turn our eyes and deafen our ears to the cries and pleas of the hurting, the hungry, and the lonely.

No, my brothers and sisters, our Savior and Lord has called us;
to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

“Today this Scripture passage is fulfilled in your hearing”, and not just in your hearing, but also by your doing.

I like this Gospel story and not just because of the wine

Gospel of John 2:1-11

“Jesus did this as the beginning of his signs.” The Greek word meaning “sign” or “miracle” is used 17 times in John’s Gospel. In comparison, this same Greek word is found a total of 60 times throughout the rest of the New Testament. For the John, the signs of Jesus are not just mighty works, but miracles that unveil the glory and power of God working through Christ. The signs of Jesus recall the signs performed by Moses during the Exodus, that likewise revealed the glory of God working through Moses. John’s Gospel draws attention to seven signs: (1) the miracle at Cana, (2) the healing of the official’s son, (3) the healing of the paralytic, (4) the multiplication of the loaves, (5) the restoration of the blind man, (6) the raising of Lazarus, and, most important of all, (7) the Resurrection of Jesus. For John the signs of Jesus were essential to communicating that God had revealed himself to humankind.

In modern times signs are also important, are they not? They give directions. They tell us how far we have come and how far we have left to go. Signs tell us when to stop and when to start or speed up or slow down. Signs tell us when to stand still, sit down, or drive through. We can read a sign, hold a sign, or even give a sign. We get angry and frustrated when we can’t see a sign and we get angry and frustrated when all we see are signs. Everywhere, every place, everything has a sign. There is even a song about signs;

“Sign, sign, everywhere a sign
Blockin’ out the scenery, breakin’ my mind
Do this, don’t do that, can’t you read the sign?”

In today’s modern-age it could be argued that without signs there would be chaos, and today’s Gospel is really, all about signs.
In discussion about this Gospel one of my fellow curmudgeons mentioned that this was his favorite Gospel story. When asked why, he stated, “Well because there is wine and… because of Mary.”

I agreed with him. I too do like this Gospel story and not just because of the wine. This brief interaction between Jesus and Mary inspires the imagination and at the same time causes one to reflect upon their own relationship with their own mother. For me, Mary’s simple request, Jesus’s terse response, followed by her instructions to the servers, “Do whatever he tells you” causes me to recall a similar interaction with my own mother.

For me it was garbage. The neighbor’s garbage cans had been turned over and scattered all over the alley by a notorious neighborhood dog. Upon seeing the mess my mother turned to me and said, “Jason go grab a couple of garbage bags and pick all of that up.” I offered my typical response, “Why?” Her answer, “Because I said so.” I cleaned up the mess.

The beauty of today’s Gospel is that in this one moment, in this one interaction, we are given the perfect image of the theological mystery of Jesus; that he is both entirely human and entirely divine. This brief exchange between Jesus and his mother sound clear like an early morning bell calling out that Jesus is one of us. We cannot but help find solidarity with our Savior as we reflect upon the human relationship between a mother and her child. And, at the same time, we are confronted with the mighty power and wonderful majesty of God who not only desires our salvation, but who is also concerned with our human affairs. Jesus’s presence at this marriage feast not only sanctified the covenant of marriage, but also demonstrated God’s abundant blessings for those whom he loves.

“Jesus did this as the beginning of his signs.” He did this as a sign revealing himself as God who came to humankind for the salvation of all humankind. He did this as a sign proving that he is indeed the Son of God, and also the son of Mary, the mother of the church. He did this as a sign beckoning us to place our trust and our hope in him, who turns water into wine, providing for our needs no matter how trivial or small. He did this as a sign that we, here before this altar, may have eternal life and that we may live it abundantly in him.

My brothers and sisters in Christ, today I ask you to read the signs. The signs that Jesus is here and that he is here for you.

The hardest part of being a Christian is actually getting along with other Christians

Gospel of Luke 3:15-16, 21-22

Have any of you ever thought that the hardest part of being a Christian is actually getting along with other Christians? It’s not the faith part or the believing in the life, death, passion, and resurrection of Jesus Christ that presents the most difficulty. It’s not the call to charity, to mercy, or to love the lost, hurting, poor, and vulnerable that causes problems. It’s not even that the entire world and all that is seen, unseen, known, and unknown created by an all-powerful, all-knowing, and all-present God that creates the greatest stumbling blocks. No, typically, the biggest problem with Christianity is having to get along with other Christians.

Am I the only one who feels that way? I am serious… am I the only one who experiences moments of frustration, annoyance, disappointment, and down right anger with other people who are devoted followers of Christ?

On the one hand I hope that I am. I hope that I am the only Christian present who has problems getting along with other Christians. I hope the rest of you have it all figured out and that I am the only one here lacking in Christian charity and love.

However, on the other hand, there is part of me that hopes that I am not. I hope that I am not the only one who struggles with this issue.

I find comfort in believing that I am not the only one who struggles with relationships. I find comfort and hope in the thought that I am not the only believer who has trouble getting along with other believers. Believers who profess the same belief in the same God; believers who profess the same name of Jesus Christ; believers who rely on the same Holy Spirit, and yet, just like me, find it difficult to get along with one another.

Today the Church celebrates the Feast of the Baptism of the Lord. A feast that recognizes our Lord’s voluntary submission for the fulfillment of all righteousness, and the manifestation of his self-emptying for the salvation of mankind, in obedience to the will of the Father. Today, the Feast of the Baptism of the Lord, we are called by the Church to recall the reality of our own baptism in light of the example of Jesus.

There are 4 things that I ask you to reflect upon this morning.

One, I would ask that you reflect upon the new identity of Jesus as revealed in the symbol of the dove and in the words of God the Father, “You are my beloved Son.” That is not to infer that Jesus was not always the Son of God (a many heretic has been burned at the stake, or worse, for such a claim) rather, that Jesus arose from the waters of the Jordan with the identity of service… service to mankind.

Second, reflect upon his obedience to the will of God the Father, “With you I am well pleased.” Jesus submitted himself to God and to his plan for salvation for the world and in so doing, fulfilled all righteousness. Jesus, a man without sin, yet in his holy perfection was obedient to the will of God the Father which was manifested in his baptism.

Third, consider Jesus’s visible demonstration of solidarity with humanity. He shouldered the burden of our sin, for he himself was without sin, and immersed himself in our pain, misery, brokenness, and suffering and carried our burden to the depths of the Jordan and, ultimately, to the height of the cross.

Finally, consider his self-sacrificing love. His baptism was a manifestation of his love for us. A love that was entirely of his free will and entirely for our benefit. A love that calls us to abandon our selfish desires and ambitions, and to cast off all our burdens, and pick up our cross, and follow after him.

I struggle today my dear brothers and sisters in Christ not because my fellow Christians are so difficult to get along with. I struggle today, my dear brothers and sisters in Christ, because I forget the meaning, significance, and reality of my own baptism. A baptism that calls me to live my new identity as a child of God. A baptism that has given me the power to turn away from sin and live in obedience to the will of my Heavenly Father. A baptism that allows me to live in solidarity with you, my brothers and sisters in Christ. A solidarity that joins us together, in spite of our brokenness and pain, to be one in Christ. And finally, a baptism of love. A love that is so grand, so wonderful, so all-encompassing that God the Father gave his only Son for our salvation.

I would like to believe that I am not the only one who struggles living this pilgrim’s journey. I would like to believe that I am not the only one who finds relationships difficult and discouraging. I would like to believe that I am not the only one who needs to be reminded of the example of our Lord, Jesus Christ, and in that example find forgiveness, comfort, and hope.

As you come before this altar to day recall your own identity as a child of God, recall your own call to obedience and submission to the will of God your heavenly Father; recall the solidarity you share with the persons around you; and, finally, recall the self-sacrificing love which has called you, me, and the entire world, including those with whom we quarrel… to eternal salvation.

Merry Christmas

Merry Christmas

Today we celebrate Christmas which is one of the most important days of the Church year. Christmas is the feast of the incarnation, the feast of God becoming flesh, the Nativity of the Lord. We celebrate God becoming man bringing salvation to all of mankind.

Though we as Catholics differentiate the Christmas season from the Advent season, culturally Christmas has become much more than a liturgical day. For us our Christmas Season begins today, but culturally the Christmas season has been going strong since the day after Thanksgiving. For the past 4 weeks we have heard songs about a snowman who comes alive, a reindeer with a glowing nose, and a drummer boy who had nothing to give but a song. For the past 4 weeks we have been baking cookies, writing and mailing Christmas cards, covering homes with brightly colored lights, attending Christmas parties, and greeting each other and strangers with good cheer and best wishes. Though, liturgically, Christmas begins today, that is not true of for us culturally. Culturally, Christmas is even now beginning to come to an end.

Considering the modern-day grandeur and scope of Christmas, its beginnings as a liturgical day and season is not easy to pinpoint. The early church was more concerned about the return of Christ than they were his beginning. In fact, the church celebrated annual feast days of Saints and martyrs before the celebration of the Nativity of the Lord became a tradition.

Though the actual date of the birth of Jesus is unknown, we do know that sometime in the late 3rd to early 4th century December 25 was selected as the Nativity of the Lord. Though still debated today, the theories as to why and how the early church came upon the date of December 25 are based on observable tendencies of the early church.
The early church had a high respect for symbolism. On the Julian calendar the winter solstice fell on December 25, and the symbolism of Jesus Christ, the light of world, coming on the darkest night of the year was not lost on the early church. The early church had a tendency to borrow from the world around them. It is possible that in an attempt to offset the influence of pagan festivals the early church selected the date to coincide with a harvest festival to the Roman god Saturn. Regardless of the specific reason as to why December 25 was chosen, we do know that the date of the Celebration of the Nativity of the Lord has not changed since the early 4th century when it was established.

Since then the traditions surrounding this day have been influenced by culture, both civil and religious alike. From Santa Claus, whose beginnings are found in the stories of the charity and the humility of a 4th century saint named St. Nicolas, to the Christmas tree, which emerged from 17th century Germany when pre-Christian traditions surrounding evergreens and lights melded with the early Christian tradition of a “paradise tree”. Christmas candles, window lights, luminaries, nativity scenes, los posadas, Christmas carols, mistletoe, holly, poinsettias, and Christmas pageants all came from a culture and a people from somewhere other than the 1st century, out-of-the-way, nowhere town called Bethlehem.

Even in my own family our Christmas traditions have evolved and morphed based on cultural and personal tastes. My Norwegian grandfathers would not have dared celebrate Christmas without oyster stew or lutefisk and lefsa, a Christmas tradition that my family gladly abandoned in favor of Red Baron Pizza and spring rolls. In my childhood home my brother and I opened presents on Christmas Eve. My wife, on the other hand, could not even conceive of a Christmas morning without the frantic unwrapping of presents.

To pretend that Christmas, the season, liturgical or otherwise, is not a wonderful, beautiful, fantastic hodge-podge made up of cultural, religious, and personal traditions would be to miss out on the very reason for this glorious day. That reason, that Jesus Christ, son of God, fully man and fully God, came to earth that ALL who believed in him may become children of God. The traditions of this season are what make this season truly unique and significant for during no other time of the year do we celebrate, what we celebrate this day, the way we celebrate it.

We celebrate hope, love, charity, and peace. We celebrate our acceptance of one another and tolerate those who we otherwise would not. It is not our traditions, customs, and practices that make Christmas so special, rather it is the fact that during this time of year, unlike any other, we celebrate that which we share in common…a desire for light in a dark world…a desire for peace and harmony with our fellow man… a desire for salvation and the hope that it brings.

Our challenge this day is not to defend our traditions from the culture around us, rather it is to share our traditions with the culture around us. Our traditions allow us to express the love, hope, charity and peace which were given to all of mankind as a gift, in the form of an infant. Our challenge is to share our hope, love, charity and peace with those around us, and to do so again tomorrow, and the next day, and the next day after that, until the Lord comes again in power and glory.

We come to this altar to today in celebration. Celebrating that God came to us…that God is here with us…and that God will someday come again for us.

The Mother of my Lord

Gospel of Luke 1:39-45

This past week I stumbled upon an internet meme that held some truth for me this Advent Season. For those of you who are fortunate enough to spend less time on the internet than I do, a meme is a humorous image, video, or text that is passed around the internet. It typically depicts a cultural truism or commonly held belief in such a way that the viewer is inspired to laugh and say, “boy, aint that the truth.”

For me, this week, the particular meme that caused me to respond with a chuckle was a picture of a comparison list. One side of the list was titled, “Presents Mom Needs to Buy”. Underneath that list there was a long list of names which included; parents, in-laws, cousin Betty, uncle Tim, the nephews, the nieces, and so on, and so on, and so on. The other side of the column was titled, “Presents Dad Needs to Buy” and under that heading the only name listed was, “mom.”

Notwithstanding the truth of this meme, I want to share with you the experience I had while fulfilling my present buying obligation.

I had purchased an item and the nice and competent salesclerk asked if I would like her to wrap the present. Without even asking if it cost extra, I responded, “Yes! I do.” She selected a very nice wrapping paper which contained the brand name of the item with I had just purchased. I thought that was a bit ostentatious, but I said nothing. Then, after professionally wrapping the present she then wrapped the gift in a very bright red ribbon, which also displayed the name brand of the item in bright gold letters. Finally, she placed this handsomely wrapped present, with its expertly tied ribbon, into an appropriately sized gift bag… with the logo prominently displayed on both sides of the bag. As she handed me the gift bag I looked at her and said, “sort of the takes the surprise out of what’s inside…doesn’t it.”

She wished me a merry Christmas, and I took the gift and left the store.

Today’s Gospel sort of lends itself to the same type of scenario.

The Scripture is quite clear that immediately following Mary’s profession of faith, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” that she went with “haste” to the home of Zechariah and Elizabeth. Where, immediately upon entering the door, Elizabeth greets her with these words, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me.”

Imagine, if you will, the nervousness, the apprehension, and the worry that Mary must have felt about having to share the reality and circumstance of her pregnancy. It might have been very possible that as Mary was traveling to the home of Elizabeth, she would have been very troubled as to what she was going to say. Yet, whatever Mary may have or may not have prepared along the way was unnecessary because of the mysterious and mighty hand of God.

Elizabeth’s words to Mary were both a greeting and a prophecy. Her words wondrously and purposefully associated Mary with two of the great women of the Old Testament, Jael and Judith. Women who were blessed for their heroic faith and courage. Elizabeth’s words revealed the love of God and his desire for the salvation for his people when she proclaimed, “the mother of my Lord.” Elizabeth’s words, though they “ruined” the surprise of Mary’s miraculous pregnancy, only served to immortalize the beauty and mystery of God’s plan for salvation for all of mankind.

Today, this 4th Sunday of Advent, as we eagerly await the celebration, tradition, and joy of Christmas let us take time to day to reflect upon the mystery…the beautiful mystery of God’s love for us.

Science, nor apologetics, no magic can explain God’s mysterious plan for salvation. We, as followers of Christ, can only accept by faith that God does indeed so love us that he gave us his only son; born of a virgin that he might live, suffer, die, and rise so that we may be called Children of God.

My brothers and sisters in Christ, today, as we prepare ourselves to receive the wondrous mystery of the Body and Blood of Christ, may we reflect upon the wondrous mystery of his first coming. May our joyous anticipation of the celebration of his first coming inspire us to receive him today in joyous anticipation of his second coming. May we celebrate today, as Elizabeth celebrated that glorious day in that hill town in Judah; and may we continue to celebrate each day, knowing that our Lord is here with us, and will soon come again in glory and in power.

What should we do?

3rd Sunday of Advent
Gospel of Luke 3:10-18

“What should we do?” A question that rings close to home, does it not? Considering our current social, geo-political, and religious environments I am wondering how often we, here in this sanctuary, have asked ourselves, and each other, that very same question, “what should we do?” Considering St. Luke wrote these words almost 2000 years ago, I find it interestingly significant that the concern, confusion, and desperation of an ancient people has so much relevance and poignancy for us here today.

As we heard in last Sunday’s Gospel, John the Baptist, “a voice crying out in the desert (preparing) the way of the Lord,” was fervently calling a sinful people to repentance. They responded to his call and to his message of hope and, in today’s Gospel, they ask the question of the penitent, “what should we do?” A question that we too often have asked ourselves.

Speaking for myself, I will tell you that I do give the crowd in Luke’s Gospel credit for asking John the Baptist this question. Let me explain.

As a teenager I had both the privilege and the curse of working for my father. As the foreman for a large masonry company I had opportunity to spend every summer of my teenage years working for my dad as a hod-carrier. These summers were a privilege because I got to spend time with my father, the man who taught me how to work hard. These summers were also a curse because I got to spend time with my father, the man who taught me the meaning of hard work. The days were long and hot, the lifting was heavy, and the work was hard and always behind schedule.

I learned a lot of things during those summers. I learned it was best to not let anyone know that you were the boss’s son. I learned that not everyone appreciates a 16-year-old know-it-all, and I learned to never, and I mean never, ask my father, “What do you want me to do next?”

My father’s theory about work is simple; If you have time to ask what you should be doing, then you simply have too much time. Whenever I made the mistake of asking my father what I should be doing, believe you me, he made sure that I never had time to ask that question again.

I am not saying that my dad and John the Baptist have much in common, but when I hear John’s response to the question, “What should we do?”, I hear his reply in my father’s voice.

John does not soften his words or his message. He does not allow for excuses or rationalizations he very plainly and simply answers their question. He tells them to live differently and to do the right thing!

The crowd of people standing before John the Baptist were a people who were in fear of judgement. They were a people who were convicted by their sin. They were a people who were confused, and concerned, and desperately seeking guidance and direction. They were a people who had responded to the Good News and believed they could be saved from condemnation and eternal death. They wanted to know what they needed to do.

The challenge presented to us by today’s Gospel is to find relevance in the instructions of John the Baptist. Is it possible for us living here in this little corner of the world, in modern-day, in a period of time rampant with turmoil, confusion, betrayal, and mistrust, to find guidance and direction? Are the words of John the Baptist just as meaningful and beneficial for us today, as they were some 2000 years ago? Can we really find the answer to our question, “What should we do?”

Yes, I believe we can. I believe we can find relevance in today’s Gospel. And, yes, I believe we can find an answer to our questions, “What should we do?”

First, John tells us to turn our attention to those with the greatest need. He says, “Whoever has two tunics should share with the person who has none. And whoever has food should do likewise.” This Advent season, as we are preparing for the coming of our Lord, we should be taking stock of our abundance and from that abundance we are called to charity. For us, as believers in the Lord and Savior Jesus Christ, charity is not optional. Our blessed abundance is not for our benefit, rather it is for the benefit for those who are in need.

Second, John tells us to stop exploiting our neighbor and/or our position. His words to the tax collector and to the soldier are clear instructions to cease in taking advantage of another’s weakness or lowly position. A practice we often continue to this day when we continue to deny the rights given by God to all human being: the right to life and a right to those things required for human decency.

Thirdly, John tell us to turn our attention to the one who is coming. He reminds us that, “one mightier than (he) is coming… (who) will baptize… with the holy Spirit and fire.” Just like the crowds of people who ventured out into the desert to hear the words of the man who wore camel hair and ate wild honey and locusts, so too have we, the modern-day follower of Christ, allowed the strife, discontent, and disappointments of this life to diminish our hope. Now more than ever this world needs to hear the message which we have been commissioned to share. A message of hope, and joy, and salvation.

My brothers and sisters in Christ let us today take heed of the words of John the Baptist. Let us repent from our sin, cease our accumulation of more for the sake of having more, and facilitate life in our homes, our places of work, our church, and in our community. May we come before this altar today fully expecting the coming of the Lord and actively and enthusiastically engage in the building of his kingdom. This, the 3rd Sunday of Advent, may be the day we cease to ask, “what should we do?” and actively do that to which God has called us.

Has anyone ever experienced a disappointment?

Gospel of Luke 3:1-6

Has anyone else ever experienced a disappointment?  I have.

Speaking for myself I have a tendency to exaggerate the potential benefits of an anticipated experience, encounter, or event.  This is something I have done since I was a child.  I have a very vivid early childhood memory around a family trip to visit my grandparents who were living in Colorado at the time.  I remember being so excited about the visit that I had convinced myself that mygrandparents were going to meet us somewhere along the journey.  There is no rational reason for my expectation, but I do remember that every time we stopped, no matter the location, I fully expected to see my grandparents there waiting for me.  In fact, I had so convinced myself of this that at one rest area I ran up to an elderly couple crying out “grandpa, grandma” only to discover they were not at all my grandpa nor my grandma.  This particular experience embedded itself into memory not only because of the embarrassment I experienced, but more sodue to the disappointment.  I rememberbeing very disappointed that my grandparents had not “come out” to meet me…atsome random rest stop…100 miles from their home.

Unfortunately, that is not the last time in my life when I created and allowed unrealistic and fantastical expectations to distort my thoughts or dictate my behavior.  I have done this many times.  I have done this with jobs, promotions, vacations, with things, and I have done this, far too many times, with my relationships.  In the anticipation of something wonderful I have many times distorted that wonder with unfounded desires.

In today’s Gospel Luke confronts expectations.  He challenges his readers to examine their expectations about the Messiah.  The Messiah who was promised to restore Israel and save the world.  The Messiah that Israel and the rest of the world were waiting with great expectation.

Luke challenges his readers expectations by building a bridge.  A bridge that brought the prophecy of the Old Testament across the chasm of anticipation and places the realization of the expected Messiah in a specific time and in a specific place.  This bridge on which our expectations traveled is called John the Baptist, the desert voice calling Israel to prepare for the Lord’s coming.

In addition, Luke also identifies the geo-political and religious leaders of that time, thereby, establishing a marker, a moment, when Jesus Christ, the Messiah, began his mission.  His mission to fulfill all the promises of God.

What are these promises?  These promises are found in the words of Isaiah which Luke cites in his Gospel.  This central section of the Book of Isaiah, from which Luke quotes, has been titled by some scholars as “The Book of the Consolation of Israel.”  These consolations were given to Israel in a time of exile, a period of time when hope and expectation where all that remained of a once and great nation. These consolations point to an entire symphony of biblical promises to be fulfilled by the Lord.

The Lord will:

  • Rescue the poor and oppressed (Is 41:17; 42:7; 49:13
  • Pour out the Spirit (44:3),
  • Restore Israel (43:5-7; 48:20; 49:5),
  • Come to Jerusalem as King (40:9-10; 52:7-10),
  • Destroy his enemies (41:11-13; 47:1-15),
  • Show mercy to his children (43:25; 44:22; 55:7).
  • Be the Messianic Servant
    • whose mission is to bless the nations (42:1-4; 49:1-6)
    • atone for sin (50:4-9; 52:13-53:12)

All of the expectations, these promises, contained in the Book of Isaiah, which Luke so beautifully brings forward to a time and space when he identifies John the Baptist as the; voice of one crying out in the desert: Prepare the way of the Lord, make straight his paths.”

Yet, what meaning can we, the modern-day followers of Christ, hope to find in this Gospel?  What can we, as believers in the witnesscarried down to us through the Apostles and Christ’s Church, hope to claim inthese promises?  I challenge you mybrothers and sisters in Christ that for us; because our faith is firmly founded in our Lord’s 1st coming, and that our hope blossoms in the belief that he is coming again, then our expectations for the future fulfillment of the promises of God are manifested in our actions.

Simply put… are you manifesting the promises of God in your life.  I ask you to examine your life in the light of the promises of God.  Are you responding to the poor and oppressed?  Defending their causes?  Does the goodness of God in you effect and impact the world around you?  Are you merciful?  Are others blessed by you and because of you?

Again, if we truly believe that Jesus Christ came once, as a man for mankind, and we rest our hope that he will soon come again, then ought we not be engaged in his work.  Our work is too continue the work to which we were assigned by the great commission of our Lord, to go and make disciples of all the world through the preaching, teaching, and most importantly living the Gospel.