What should we do?

3rd Sunday of Advent
Gospel of Luke 3:10-18

“What should we do?” A question that rings close to home, does it not? Considering our current social, geo-political, and religious environments I am wondering how often we, here in this sanctuary, have asked ourselves, and each other, that very same question, “what should we do?” Considering St. Luke wrote these words almost 2000 years ago, I find it interestingly significant that the concern, confusion, and desperation of an ancient people has so much relevance and poignancy for us here today.

As we heard in last Sunday’s Gospel, John the Baptist, “a voice crying out in the desert (preparing) the way of the Lord,” was fervently calling a sinful people to repentance. They responded to his call and to his message of hope and, in today’s Gospel, they ask the question of the penitent, “what should we do?” A question that we too often have asked ourselves.

Speaking for myself, I will tell you that I do give the crowd in Luke’s Gospel credit for asking John the Baptist this question. Let me explain.

As a teenager I had both the privilege and the curse of working for my father. As the foreman for a large masonry company I had opportunity to spend every summer of my teenage years working for my dad as a hod-carrier. These summers were a privilege because I got to spend time with my father, the man who taught me how to work hard. These summers were also a curse because I got to spend time with my father, the man who taught me the meaning of hard work. The days were long and hot, the lifting was heavy, and the work was hard and always behind schedule.

I learned a lot of things during those summers. I learned it was best to not let anyone know that you were the boss’s son. I learned that not everyone appreciates a 16-year-old know-it-all, and I learned to never, and I mean never, ask my father, “What do you want me to do next?”

My father’s theory about work is simple; If you have time to ask what you should be doing, then you simply have too much time. Whenever I made the mistake of asking my father what I should be doing, believe you me, he made sure that I never had time to ask that question again.

I am not saying that my dad and John the Baptist have much in common, but when I hear John’s response to the question, “What should we do?”, I hear his reply in my father’s voice.

John does not soften his words or his message. He does not allow for excuses or rationalizations he very plainly and simply answers their question. He tells them to live differently and to do the right thing!

The crowd of people standing before John the Baptist were a people who were in fear of judgement. They were a people who were convicted by their sin. They were a people who were confused, and concerned, and desperately seeking guidance and direction. They were a people who had responded to the Good News and believed they could be saved from condemnation and eternal death. They wanted to know what they needed to do.

The challenge presented to us by today’s Gospel is to find relevance in the instructions of John the Baptist. Is it possible for us living here in this little corner of the world, in modern-day, in a period of time rampant with turmoil, confusion, betrayal, and mistrust, to find guidance and direction? Are the words of John the Baptist just as meaningful and beneficial for us today, as they were some 2000 years ago? Can we really find the answer to our question, “What should we do?”

Yes, I believe we can. I believe we can find relevance in today’s Gospel. And, yes, I believe we can find an answer to our questions, “What should we do?”

First, John tells us to turn our attention to those with the greatest need. He says, “Whoever has two tunics should share with the person who has none. And whoever has food should do likewise.” This Advent season, as we are preparing for the coming of our Lord, we should be taking stock of our abundance and from that abundance we are called to charity. For us, as believers in the Lord and Savior Jesus Christ, charity is not optional. Our blessed abundance is not for our benefit, rather it is for the benefit for those who are in need.

Second, John tells us to stop exploiting our neighbor and/or our position. His words to the tax collector and to the soldier are clear instructions to cease in taking advantage of another’s weakness or lowly position. A practice we often continue to this day when we continue to deny the rights given by God to all human being: the right to life and a right to those things required for human decency.

Thirdly, John tell us to turn our attention to the one who is coming. He reminds us that, “one mightier than (he) is coming… (who) will baptize… with the holy Spirit and fire.” Just like the crowds of people who ventured out into the desert to hear the words of the man who wore camel hair and ate wild honey and locusts, so too have we, the modern-day follower of Christ, allowed the strife, discontent, and disappointments of this life to diminish our hope. Now more than ever this world needs to hear the message which we have been commissioned to share. A message of hope, and joy, and salvation.

My brothers and sisters in Christ let us today take heed of the words of John the Baptist. Let us repent from our sin, cease our accumulation of more for the sake of having more, and facilitate life in our homes, our places of work, our church, and in our community. May we come before this altar today fully expecting the coming of the Lord and actively and enthusiastically engage in the building of his kingdom. This, the 3rd Sunday of Advent, may be the day we cease to ask, “what should we do?” and actively do that to which God has called us.

If there were a star pupil… it would have been Bartimaeus

For the past several weeks, in the Gospel of Mark, Jesus and his disciples have been on a journey to Jerusalem. Along the way, Jesus has taken opportunity of their time spent together, and of the people they encountered, to provide very specific instructions regarding discipleship. He started with, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” He followed that with, “whoever is not against us is for us” and thereby clearly communicating that discipleship is not an exclusive club, instead calling all to discipleship. In addition, he gave very specific instruction about the importance of accepting all peoples, especially the marginalized and poor, and stated, “Whoever receives one child such as this in my name, receives me.” In this same theme, He explicitly reminds His disciples that, “Whoever does not accept the Kingdom of God like a child will not enter it.” And, finally, in last week’s Gospel, He lays out His plan for leadership, stating, “Whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

When you consider that Jesus is providing these instructions while on the journey towards His suffering and death, we, his modern-day disciples, cannot ignore the significance and the importance of the message that Jesus was attempting to communicate to his followers. Knowing that persecution, suffering, and crucifixion were awaiting his arrival in Jerusalem, is it any wonder that Jesus took such a direct approach in his instruction and teachings?

It is for this reason, born of both urgency and need, that St. Mark introduces the blind beggar, Bartimaeus, sitting by the road leading from the city of Jericho to Jerusalem, crying out the name of his Messiah, Jesus Son of David. Bartimaeus, the embodiment of Jesus’s teachings on discipleship.

If there were a star pupil, the one student in class who always got the gold star, it would have been Bartimaeus. His faith was focused, complete, and entirely dependent upon his belief in Jesus Christ as his only hope. His faith did not waiver when others chastised, marginalized, and attempted to prevent him from coming to Jesus. Bartimaeus did not allow his limitations and weaknesses to dissuade him from seeking Jesus; rather, he saw in Jesus the cure, and believed that Jesus would make him whole. Bartimaeus placed his entirety, all that he had, and all of who he was, in Jesus.

Would we not say that Bartimaeus was the embodiment of discipleship? Would we not say that Bartimaeus had chosen to “deny himself and pick up is cross and follow (Jesus)”? Would we not say that Bartimaeus represented the very marginalized, the outcast of his society, among whom Jesus came to save? Would we not say that Bartimaeus received Jesus with the very faith of a child and when given opportunity he chose to follow and serve, rather than turn away and seek honor and recognition? Of course, we would! And, so doing, we must also then set him as our example.

I will admit, however, that following Bartimaeus’s example is not easy. There are moments along the way when I become discouraged, disorientated, and defeated. During these times my focus waivers and I give my attention to the negativity and division prevalent in our society and world. I find it difficult to avoid the disillusionment that comes from living in a world that is consumed with appearing right, rather than doing right, and I look for a place alongside the path to sit, to take a break, and forget.

Am I the only one here today who experiences such moments?

Am I the only one who feels as if there are moments when our society has come to accept violence, abuse, and manipulation as the norm and has somehow turned the corrupt into the venerable and the innocent into the oddity? When shootings at school, churches, synagogues, and other public spaces have ceased being a tragedy, and instead have become opportunities to push political agendas and bolster campaigns? It is now considered a fool’s errand to place our faith in our institutions, both secular and sacred, trusting that they will honor their self-prescribed rules and missions of service. I cannot be the only the one present here this day, who too feels moments of doubt, and fear, and dread.

Yet, though I do not deny the darkness of our current day, I am reminded that these days are not unique nor without precedent. A brief recall of human history, recent human history even, reminds the casual observer that there have been dark days before. Such as the days leading up to Our Lady visiting the 3 children of Fatima, Portugal. Or, the days during when Sister Faustina Kowalska was inspired by Jesus and from which the movement of the Devotion of the Divine Mercy found its beginnings.

Bartimaeus, the three children of Fatima, and Sister Faustina are all embodiments of discipleship. All of these individuals, in their own unique way and with their own unique limitations, answered Jesus Christ’s call to discipleship. Through their willingness and obedience, they all changed and affected their world, and our world, with goodness and hope.

Our challenge this day is to follow in their footsteps. To keep our faith in focus, to respond with joy and exaltation to his call, and to follow Jesus in his service. This is our challenge, and this is where we find our hope…not only for us, but for the whole world.

A few years past my youngest son, who was in high school at the time, wanted to get a dog

24th Sunday of Ordinary Time
Gospel of St. Mark 7:27-35

A few years past my youngest son, who was in high school at the time, wanted to get a dog. We had put down the dog of his childhood the previous winter and he wanted a new one. I was opposed to this idea, of course, considering that in a few years he would be away at college and I would be stuck with a dog.

My position wasn’t helped by the fact that the day he asked also was the day that we had spent volunteering at a fund-raising event for a local animal shelter. Nor was my position helped by the fact he had also spoken to his mother. So it was no surprise that we soon found ourselves standing in front of a dozen or so cages of the most pitiful dogs on the planet. Each of them with their own unique “take me home” puppy-dog eyes and vigorously wagging tails pulling at heart strings and clouding rational thought. You already know how this story ends, but I will continue.

My preference was the oldest dog we could find. One who looked at me with the same disdain and apathy with which I view it. My son wanted a puppy. We compromised and came home with a 2-year-old Australian Cattle dog named Honey.

Honey and I didn’t exactly hit it off. Australian Cattle Dogs are a very intelligent breed and Honey, true to her nature, is very intelligent. She is not, however, smarter than me but she thinks she is, and that of course is the source of animosity between us. For example, I will tell Honey to stop doing something, like chasing the cat, chewing the carpet, or barking at nothing, which will then cause her to give me a satirical squinty-eyed stare. I really don’t like that stare.

Fast-forward to present day: my son, now enjoying his second year at college, and me– stuck with a too-smart-for-her-own-good, beady-eyed Australian Cattle Dog with a long healthy life ahead of her.

Now don’t get me wrong, Honey is really a pretty good dog. She is obedient, intuitive, and has a natural instinct to please. However, there is one thing that absolutely drives me crazy about his dog: she doesn’t do well with distractions. Whether it be the squirrels running across the high wire or chattering from the trees, the mailman, the UPS driver, the neighbor kids on their bicycles, a friend coming to visit, or, and most especially, other dogs, Honey loses her mind. She forgets what she is supposed to be doing and does the exact opposite. My wife says it best when talking about the dog, “Honey would be a really great dog, except for the fact she can’t deal with distraction.”

In today’s Gospel of Mark Jesus confronts Peter’s ability to deal with distractions.

According to Mark’s Gospel Jesus concludes his mission to the outlying Gentile districts and begins his journey to Jerusalem. It is at this time he gives his disciples their first insight into what to expect when they get there. As the Gospel writer points out, Peter, who had previously professed his faith in Jesus as the Christ, now takes Jesus aside and “rebukes” him.

Peter, I believe, had allowed himself to get caught up in the fame and the popularity of the movement and fully expected that Jesus was now finally going to Jerusalem to establish his prophesied earthly kingdom. From there he would take his seat upon the throne and all the world would be under his rule. Peter’s expectations were a product of his understanding, and his understanding had been confused with his human desires, and it was this confusion that became the source of Peter’s distraction. And subsequently the cause for Jesus’s response to Peter.

Jesus rebuked Peter for allowing himself to get distracted from the mission. The mission was not one of earthly power and prestige, but Jesus’s mission was, and is to this day, to save the world one relationship at a time.

Let us not forget that our church, the church which Christ Jesus himself established some 2000 odd years ago, was not a church founded on dogmas, doctrines, and traditions. Our church was started by a group of people who had a personal encounter with the Savior of the World. This encounter was not just for them. Today we do not celebrate THEIR relationship with Jesus. We celebrate OUR relationship with Jesus. Our church is a church founded on the one, central, and essential fact that Jesus Christ desires a personal, intimate, and dynamic relationship with each and every individual on this planet; throughout all of time and history even time and history not yet experienced.

When Jesus instructs his disciples that they must take up their cross and follow him, he is not asking them to assent to a systematic set of beliefs and creeds. Rather, he is inviting them to relationship. A relationship that is personal, intimate, and founded in love and trust. A relationship, which our creeds and catechism are designed to remind and to inspire us to carry on this earthly pilgrimage living as holy men and women of God.
I ask you this day as you are preparing yourself to receive the very Body and Blood of our Lord and Savior, to recall your own personal relationship with Jesus. Are you carrying your cross and following him, or have you allowed the distractions of life to divert your path?

The distractions, I remind you, are unavoidable. We cannot prevent them from occurring because they are real. They wound, they cause pain, and, if we allow them, they will pull us away from the path to which we have been called. The path of following Jesus, giving him all of who we are, so that we may reap the rewards which he promises to those who don’t abandon him.

My brothers and sisters in Christ, remember that God has called you. Called you to love him, to serve him, and most importantly he has called you to a relationship with him. A relationship that does not disappoint. A relationship which will preserve you and fill you with hope, joy, and love. Today, recall that relationship and allowed yourself to be filled up so you can continue in that relationship.

We can no longer afford to vacate, ignore, or diminish our responsibility to be holy men and women of God

23rd Sunday in Ordinary Time
Gospel of St. Mark 7: 31-37

As some of you may have already heard me say, almost every Sunday since the beginning of this liturgical year, the Gospel of St. Mark is my favorite Gospel. St. Mark’s use of direct language, the attention given to minute detail, and the intentional and deliberate revelation of Jesus as the Son of God resonate and connect with me in a unique and personal way. Today’s Gospel is the perfect example of these three characteristics, and once again, you, my brothers and sisters, get to listen to me blather on about my affection for this particular Gospel.

We heard in today’s Gospel the clear and concise description of Jesus’ journey from one location to another. We also learn that Jesus’ fame precedes him from region to region as he is immediately greeted by people who bringing him a deaf man to be healed. Mark describes the method by which Jesus healed the afflicted man and then Jesus cautioned those who witnessed this healing to share with no one what they have observed. All of this could be used as a summary and example of the writing style and intent and purpose of St. Mark’s Gospel.

However, as much as I do enjoy a good literary analysis of the Gospel, it does me little good if I ignore the truth, and the relevance, and the message. It is easy for me, and even perhaps all of you, my fellow pilgrims on this journey of salvation, to consume ourselves with the process only to lose ourselves by forgetting the purpose. The Gospel message for us today is exactly that reminder; we, as the Mystical Body of Christ, must never get so caught up in the methods of our faith and forget the purpose and reason for our faith.

Today’s Gospel of Mark describes what happens as soon as Jesus enters a new place, “And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.” I draw your attention to the fact that Mark describes them as “people” and not followers of Jesus. Those who brought the deaf man, a man with need, were not part of the inner circle. Throughout the Gospel, Mark is deliberate in identifying the “followers of Jesus”, meaning those who traveled with him, and those who were not part of the inner circle.

When Jesus entered the district of Decapolis his name and his reputation were already known. The people had heard of Jesus but had not yet seen Jesus. They possessed a hope. A hope that came from hearing, a hope that came through the witness and testimony of others, a hope that was the result of someone telling them about Jesus.

At risk of offending, I dare say that we, modern-day followers of Jesus, have, at times, been at best lackadaisical and at worst derelict, in our responsibility of telling others about the Jesus. It is not uncommon to hear, when gathered together in and amongst our circles of influence, such things as, “If only the priest would go visit so and so”, or “If Deacon would just stop by”, or “If only the church offered this program or that event then they would come to know Jesus.”

If we, as the Mystical Body of Christ, have learned nothing but one thing from the revelations of abuse and the subsequent cover-ups, let it be this; we can no longer afford to vacate, ignore, or diminish our responsibility to be holy men and women of God who proclaim by our words and our deeds that Jesus Christ is the cure to a hurting, lost, and needy world. May we no longer find excuse or reason to abandon our calling to bring others to Jesus. From the onset the mission of the Church is to be a witness to the life, death, and resurrection of Jesus Christ, Savior of Humankind. That mission has not been revoked nor has it been removed.

The final point today is found in Jesus himself. Notice that Mark is very specific and very deliberate in his description of the healing Jesus performed on the deaf man. Jesus first brought the man apart from the crowd. He then placed his fingers in his ears, spit, and touched the deaf man’s tongue. His groan was audible, and he spoke words of healing. I ask you, did Jesus perform these actions because they were necessary for him to heal? No. Jesus performed these actions because it was what was necessary for the man to believe.

Let us never forget that Jesus Christ wants to have a real and tangible relationship with each and every one of us. He wants us to know him personally, vividly, and intimately. Our faith is not a faith rooted in ritual, rite, or recitation. It is a faith rooted in the very person of Jesus Christ. Jesus knows us intimately and he desires us to know him intimately.

As we come before this altar today, I ask you to examine yourself in the light of today’s Gospel and recall the faces and the names of the individuals who the Holy Spirit has brought to your attention. Individuals who need you to be a witness of the healing power of Jesus. Individuals who need you, not priests, deacons, nor programs, but need you to show them Jesus.

In addition, I ask you to examine your own relationship with Jesus. Is he as real and as tangible as he was when you first met him? Or, has time, pressure, discouragement, and sin caused you to confuse him with your own expectations and conditions.

Finally, my brothers and sisters in Christ, I say this to you as a fellow pilgrim needing your encouragement as desperately as I desire to encourage you. We shall, together, one with another, reach the prize which awaits us all as we endeavor to be live out our mission and our calling.

Today, as men and women of God, we must strive to live out our faith in ways that encourage and unite…

22nd Sunday in Ordinary Time
Gospel of St. Mark 7:1-8, 14-15, 21-23

In today’s 1st reading in Deuteronomy, Moses exhorts the people of God to not only hear the statues and decrees of God but to also live by them. He issues a challenge to live as God commands and affirms that the God of their fathers is far superior to all the others. He states, “For what great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him? Or what great nation has statutes and decrees that are as just as this whole law which I am setting before you today?”

Moses is pointing out two unique aspects of the Law of God. The first, that God desires to be near to us. He is not uncaring, distant, or disinterested observer of human activity; rather, God is loving and near, near enough to hear the voice of his people. Secondly, God’s law is just. It’s precepts and guidelines not only prescribe how one should interact with him, but also how one should interact with others.

In today’s 2nd reading, St. James continues Moses’s exhortation to the people of God as directs, “be doers of the word and not hearers only.” He then provides a very specific caveat, stating “Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” His instructions to the early church reiterate the message of Moses that the true measure of faith in God is manifested in actions, and most especially actions directed towards those who lack status and a voice.

Finally, in today’s Gospel, Jesus chastises the Pharisees by pointing out their hypocrisy. Using the words of the prophet Isaiah he confronts their make-believe faith, stating, “this people honors me with their lips, but their hearts are far from me”. He then calls his followers to him and clearly professes the following truth, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” Jesus emphatically makes clear that faith in God is not a procedure or methodology. One cannot achieve righteousness by their own accord; rather, righteousness is given through transformation, a transformation of the very inner-self.

The 1st century Palestinian Jew, at least those who were obsessed with righteousness before God, were consumed with ritual and appearances. They had confused the decrees and statues handed down to them through Moses with oral traditions and practices. Their assumptions about what it meant to be righteous before God were impregnated with self-conceived illusions of piety. They wore their faith like they wore their clothing; as a means to cover and communicate status.

When Jesus stated that “nothing that enters one from the outside can defile”, he was revealing to his disciples the essential truth of the Gospel: that no one is without need of salvation. That no person is righteous by their own actions. Righteousness before God is not achieved through ritual and custom, rather righteousness is only achieved through the gift of God’s grace given to those who believe and are baptized in faith.

In the darkness of this present age and in the division it has created, a division present even within our own church, the message of Jesus Christ, our need for salvation, comes to us today as both a beacon of hope and as a call to repentance. As Moses exhorted the Hebrew people, and as James reminded the early church, and as Jesus instructed his disciples, faith, true faith in God, transforms the person from the inside out.

Today, as men and women of God, we must strive to live out our faith in ways that encourage and unite the mystical Body of Christ. We can no longer afford to let division and difference separate us from the reality that we, and those around us, are in desperate need of the transforming power of God’s grace poured out upon us by the Holy Spirit. It is time that we remove from our language the words of division such as “liberal” and “conservative” recognizing that now more than ever we are called to be first disciples of Jesus Christ, and second, servants of one another. Whether we prioritize the exercise of our faith in the service of the poor or on bended knee in front of the blessed sacrament, we are all called to be transformed by the grace given to us through Eucharist and the Sacraments of the Church.

This day I ask you all, myself included, to pause and reflect, allow the perpetual light of the Word of God to reveal our empty practices and customs of performance-based piety. As you come to the altar of God this day do so in the full awareness of your need for salvation. And, as you leave the altar of God this day, do so in the full awareness of those around you who need you to be a witness of that salvation.

Found in all three of today’s readings are what I like to call “Christian Chestnuts.”

21st Sunday of Ordinary Time
Gospel of St. John 6:60-69

Found in all three of today’s readings are what I like to call “Christian Chestnuts.” Phrases or sayings from Scripture that we, as followers of Christ, share with one another typically in times of difficulty or struggle and are intended to encourage and uplift. These phrases oftentimes can be found on decorative wall art in our homes or on cards we share with one another on special occasions. They are part of our vocabulary and though the truth’s they contain are powerful and relevant, oftentimes their familiarity can diminish their meaning.

In today’s first reading we hear Joshua’s final address to the people of Israel as he challenges them and reminds them that serving God is a choice, “As for me and my household, we will serve the LORD.” In St. Paul the Apostle’s Letter to Ephesians he admonishes, “husbands, love your wives as Christ loves the church.” And in today’s Gospel, in response to Jesus’s inquiry regarding his disciple’s commitment, we hear Peter say, “Master, to whom shall we go? You have the words of eternal life.”

In these words, the challenge of Joshua, the admonition of St. Paul, and the profession of Peter, we find the elemental truth of our faith, that faith is first and foremost a choice. A choice to believe in a Truth that is quite contrary to the world and culture in which we live. A choice to love and serve with a sacrificial love that goes beyond reason. A choice to hope in something which we cannot yet see nor entirely grasp. Our faith is a choice. A continual choice that does not come without struggle, doubt, and sacrifice.

In light of recent events (I am referring to the Pennsylvania Attorneys General report on abuse in the Roman Catholic Church) I find today’s theme of choice, especially as it is presented in the words of today’s Gospel, particularly relevant. Once again we, as members of the Body of Christ, are confronted with the fallibility, sinfulness, and intentional harm caused by men who were and are supposed to represent the very best of us.

I have read and heard about the challenges that many are now facing as they struggle with the choice to continue to support a Church that has yet to fully disclose and rectify her secret sins. I myself struggle with the disappointment, anger, and frustration associated with this recent exposure of sin and its systematic denial. Yet, I encourage you all to find hope, just as I have, in Peter’s response to Jesus Christ, “Master to whom shall we go? You have the words of eternal life.”

Today’s Gospel is the last in the series of the Bread of Life Discourse found in the Gospel of John. For the past five Sundays our Gospel has centered on the revelation that Jesus is the Bread of Life and today we read about the disciples’ reaction to this revelation. For some, his proposal that those who follow him must eat his flesh and drink his blood, was too difficult to understand and too difficult to follow. Consequently, as the Gospel writer so succinctly points out, “many of his disciples returned to their former way of life and no longer accompanied him.” However, Peter, speaking for those who remained, answers Jesus’s call by simply stating, “to whom shall we go?… we have come to believe.”

Our challenge today is to emulate the belief and the words of Peter. Recognizing that the struggles and difficulties that we face, as the Body of Christ, are a result of sin, of which none of us are innocent. We must endeavor to live out our faith boldly, confidently, and humbly recognizing that none of us, no not one, merits eternal life. Rather, as so pointedly became evident in the last few weeks, all of us are dependent upon the forgiveness of God, through his Son, Jesus Christ, given to us, his Body and Blood, so that we may live in fellowship with him and with one another.

I would like to share with you the words I shared with a companion earlier this week as we shared a cup of coffee. I was asked, “How? How can you still remain Catholic?” I responded, “Because all of the Gospel, it’s message in its fullness, is contained in the doctrine and the teachings of the Church and I cannot leave that.”

Now, if you would be so kind to let me expound on those words, I would like to add, It would be wrong to allow sin, no matter the sin and no matter the person, to drive us away from Eucharist, which is in fact, the very remedy for our sin. Do not let us suppose for one moment that anyone here in this place is without sin. However, let us not forget that through the forgiveness offered to us, through Jesus’s life, passion, death, and resurrection we too will find hope in the fulfillment of the promises of Christ offered to us through his Body and Blood.

I would ask each and every one of you, myself included, that we do not allow this latest revelation of scandal and sin deter us from our endeavor to live as holy men and women of God. We, now more than ever, have a responsibility to live our faith vibrantly and visibly in a corrupt world. Yet, some of you may be asking, “What can we do, the people of God, to facilitate change in our church and in our world?” I propose that we accept the challenge of Joshua and confidently proclaim in our homes, our church, and in our public spaces, “As for me and my household, we will serve the LORD.”

“In the name of the Father, and the Son, and the Holy Spirit”…

Solemnity of the Most Holy Trinity

“In the name of the Father, and the Son, and the Holy Spirit”… this is not only the most effective way of getting the attention of a room full of Catholics, but it is also our most basic and simplest profession of faith.  As we cross ourselves and call out in the name of the Most Holy Trinity we are, in essence, acknowledging our belief in the greatest two mysteries of the Church; the redemption obtained for us by Christ through his salvific work on the cross and the three distinct persons of the Most Holy Trinity.  Today, in the modern age, the significance of this simple profession of faith may be somewhat diminished, but its importance and relevance is essential and necessary to the life and well-being of the Church.

The development of the doctrine of the Most Holy Trinity was not without controversy and conflict.  Throughout the centuries the church’s efforts to clarify this teaching required many councils and the theological work of many Church Fathers.  The doctrine itself, after years of struggle against heresy and false doctrine, was ultimately formulated in both the Fourth Lateran Council in 1215 and, finally, in the Council of Florence in 1442.

The doctrine of the Holy Trinity is considered to be the central mystery of the Christian faith.  Though we, as modern day disciples of Christ, may not truly appreciate the struggle and the effort represented in the simple act of crossing ourselves “In the name of the Father, and of the Son, and of the Holy Spirit”, this profession of faith did not come to us without struggle and sacrifice.  Countless men and women endured and preserved in order that this essential truth remained firmly at the center of our faith and witness.

It is this central belief in the mystery and power of the Most Holy Trinity which we find in today’s Gospel reading.  It is also in today’s Gospel reading that we find the challenge given to us by our Lord and Savior.  The challenge of living our faith in such a manner that others will also become disciples of Christ.

In order to meet this challenge we must first be willing to examine our life and how we live it.  We must ask ourselves difficult questions.  Questions such as, “How am I fulfilling the command of Christ to go and make disciples?”, and, “Am I intentionally, purposefully, prayerfully, and visibly living each day in order to fulfill this challenge?”

As Catholics we sometimes fall into the trap of; that is what the Priests and Deacons are supposed to do.  They are responsible for baptizing and instructing.  As good Catholics we are only required to pray, pay, and obey. We are not responsible for making disciples.

Christ’s call to “go and make disciples” is universal and encompasses all who call themselves followers of Christ.  It is not a right, a privilege, or even a “calling”; it is a commission.  A commission from our Lord and Savior to spread his light and love throughout all the world; regardless of title, position, or ordination.

Jesus Christ called his disciples to him on the mountain and, in spite of their doubt, commissioned them to go and make disciples.  We, the fruit of their labor, are held to that same expectation.  Though our individual responsibilities and authority vary according to our unique and specific gifts and talents we all have opportunity to teach and guide others in the ways of our Lord.

We teach others by how we live.  When we stand up against injustice; when we show kindness; when we take the time to listen; when we respond in love; when we provide comfort and support; when we offer friendship; when we give direction… we are teaching others what we have learned from those holy men and women who gone before us.

Our responsibility to make disciples does not require formal formation and the Sacrament of Ordination.  Our responsibility to make disciples rests in our willingness to let Christ, through the mystery and power of the Holy Spirit, to minister through us.  This willingness comes from a choice.  A choice to fulfill the commission of Christ to go and make disciples.